This 2015 film from Brazil tells the story of a young man entering the world of a 70s alternative theatre group. The regime is repressive and hostile to groups that mock it in whatever medium. Our young man, Fininha, is in the army/police and is introduced to the actors through his girlfriend’s brother who is the group’s most flamboyant member. Having never seen a show like it, 18 year old Fininha is intrigued and then immersed in the world of gay activists. Clecio is the leader who takes the young soldier under his wing and a sexual relationship develops.
Back at barracks, Fininha is mocked for being an outsider and at home his relationship is fallign apart, not helped by the expectations on all young men in the society of the time. When he decides to throw in his lot with the anarchist group, he gets a tattoo to show his love for Clecio.
The regime hits back at a group that mocks it by sending in the soldiers and the sense of an inevitable collision builds.
Irandhir Santos plays Clecio and Jesuita Barbosa plays the young Fininha in a film that is provocative as well as evocative of an era when to be gay was to be political.
One of the signs that a book has gone deep is the subsequent research or reading I do. This novel by Philip Hensher made me look into the 1971 War of Independence in Bangladesh. It is an event I knew little about even though I did know that the country emerged from what was East Pakistan and I had a vague memory of reading about the dominance of Pakistan, or West Pakistan, over the eastern part of the split country.
The novel tells the early life story of Hensher’s husband who is from Bangladesh. I was not struck by the early part of the book and felt as I often do when reading autobiographies that early chapters have to be waded through to get to the interesting parts. Yet, once into the book I was captivated. There is a large cast of characters since our hero Saadi was born into a large family of aunts and uncles.
It is the determination of a people to keep alive their culture and language that is the most effective aspect of the book. Bengali speakers are subject to humiliations and fear for their lives when Urdu speaking rulers try to force their culture on the east in an attempt to unify a country.
The family is upper middle class with plenty of servants but fear is distributed evenly in this era. Saadi’s grandfather hides his Bengali books and music in a room behind a door that is plastered over, such is the fear of discovery. As a baby, Saadi is passed from aunt to aunt and fed whatever he needs to ensure he does not cry out during the hours of curfew; who needs attention from soldiers patrolling the street?
The book passes back and forth in time. It starts when the war is over with a young Saadi playing in the street. When a neighbourhood boy tries to play with him it is the adults who step in. They know which family he comes from and what they did in the war. So, when we step back to a younger Saadi and a time of greater fear we see why the scars still exist years later.
The book works well as fiction even if it edges up against biography of the author’s husband. It is in my hinterland. What’s in yours?
I should have known when I booked my ticket and saw only single seats left that this was a play that would be well regarded. Playwright Tarell Alvin McCraney, now more fanmous as the writer of the film ‘Moonlight’, has constructed a work of art that explores the tensions of brotherhood and the difficulty of maintaining a straight path through life when there are others to set you off course.
The names of the characters took a while to seep through my British brain but, once there, they added to the poetry. Oshoosi Size lives with his older brother Ogun who has taken him in after his return from prison. Older brother would rather younger had nothing to do with Elegba, friend and former cell mate of Oshoosi. Yet we all need friends and there is the other sort of brotherhood to be thought about.
The three characters dance around each other, sometimes literally, as they learn to get along and they vie for the loyalty they feel they are owed. The sense of the poetic is here all the time but so, too, is the sense of the dramatic even to the point where some of the stage directions are spoken out loud by the characters; I found this affected at first until it became affecting and then I loved it.
The pressures on young black men is a central theme. Trying to earn a living, never mind respect, is hard work. As the three actors move around the circle chalked on the stage in an opening act, the feeling that things will not end well grows. Bijan Sheibani directed the play with Jonathan Ajayi, Sope Dirisu and Anthony Welsh as the three actors. Manuel Pinheiro provided the music from the side of the stage.
Sope Dirisu (Ogun), Anthony Welsh (Elegba) and Jonathan Ajayi (Oshoosi) in The Brothers Size by Tarell Alvin McCraney @ Young Vic. Directed by Bijan Sheibani. (Opening 26-01-18) ©Tristram Kenton 01-18 (3 Raveley Street, LONDON NW5 2HX TEL 0207 267 5550 Mob 07973 617 355)email: email@example.com
The concept behind the Migration Museum is such a good one and is needed more than ever in our divided Brexit broken country. This exhibition in temporary accommodation in Lambeth shows how seven major migration moments changed Britain. The title of the exhibition is ‘No Turning Back’.
It is useful to be reminded about the history that has forged Britain especially when the version of history portrayed by many in the EU referendum is one rewritten to suit the Little Englanders currently in the ascendant. Here we see that Britain has been connected to the world over the centuries with migrations in and out. Seven critical moments are represented here through artefacts and artistic responses.
I was struck by how the events that formed my own political education have become ‘history’. The Rock Against Racism movement of the 1970s was represented with magazine covers and posters that fought back against the racist comments from some musicians (ones I admired!) in an age when people thought it was okay to make such comments. Also here, though, is the formation of the East India Company and the start of a strong connection between Britain and India as well as the expulsion of the Huguenots from Europe. Migrations of which Britain should be proud include the refuge granted to Spanish children during their civil war of the 30s and the German Jewish children who were brought to safety to escape the Nazi regime in Germany.
The section which I liked the best was the celebration of mixed race Britain. The 2011 census showed this to be a growing area of self-identity. It is the obvious next development of a multi-racial and multi- cultural society.
Photographs, art works, personal recollections and quotes all add up to an amazing exhibition in which to get lost on a wet afternoon. I loved it. As I finished, I was struck by a huge poster with a statement below it of a young man, who might be mixed race but who was not white, who voted for Brexit. I wanted/needed to know more. Why did he? What statement does it make that he is concerned about immigration in a society where he and others like him have been beneficiaries? It troubles me still but maybe I need to be challenged in my assumptions. In any case, there was no more from him on offer.
This book by Tony Peake is short but it contains a big story in the limited number of pages. It is a story of awakening in 60s South Africa. Young Paul is different from his contemporaries in many ways, not least because his parents came to the country to avoid a grim post war Britain. Here, they hoped to build a life for themselves among the white population whose attitudes are alien and sometimes hostile.
Paul has to board during the week and is desperate to belong. He is included in a select group of pupils by a teacher who aims to broaden the minds of his charges by getting them to discuss the news. Of more worth to the young Paul is the attention from popular boy Andre Du Toit. The gang that gather around this boy vie for preferment. Du Toit encourages them by keeping a pecking order and regularly demoting boys so that their loyalty is always to them and not each other.
Paul watches as his parents also try to belong and the attention of Du Toit’s father. What starts as acceptance turns into something else when the questions about the regime threaten to spoil a useful friendship.
The story is told in flashback so we have an adult Paul driving in modern day South Africa in search of a person who may have been more influential than he realised when he was a boy. This person stands as a role model for the adult Paul and represents the moral code that was missing in apartheid South Africa. The crossing of boundaries involves the race issue as well as class and nationality and, finally, sexuality.
‘North Facing’ by Tony Peake is in my hinterland. What’s in yours?
I have been exploring the excellent BFI archive recently and came across two documentaries about race relations in Britain. The first, from the 60s, was part of the ITV current affairs series ‘This Week’ and the second from the ITV current affairs series, ‘World in Action’. I may well have seen the second of these programmes, called ‘Black to Front’ since I was a keen watcher of ‘World in Action’ in the 70s as well as an awakening political activist.
‘Black to Front’ covered the by-election in Lambeth Central in 1978 when the threat of the racist National Front was all too real. The far right party had gone through a period of rising support, especially in parliamentary by-elections, often defeating the, then, third-party the Liberals into fourth place. This particular by-election was important as Brixton, with its increasing black population, was part of the constituency.
In Leeds in 1965, the late great Desmond Wilcox interviewed families for a documentary called ‘The Negro Next Door’. The attitudes of the white residents seem somewhat shocking today but Wilcox was a brilliant journalist and his questions kept gently probing the preconceptions.
Despite being a decade apart, both documentaries took one street to act as a microcosm of the whole nation. In both programmes, neighbours were brought together to discuss the issues. This was more awkward and revealing in the 1965 documentary since the attitudes had yet to soften or get hidden behind a veneer of politeness.
The BFI archive is fascinating with many programmes available free of charge. It acts as a fascinating resource for seeing how the country has changed (or not) and how social attitudes build national character. I like going through programmes from my younger years even if I missed them at the time. Watching the world as it once was, from traffic to fashion, is a way of revisiting my childhood and teenage years.
These documentaries from the BFI archive are in my hinterland. What’s in yours?
This manga by Japanese artist and writer Gengoroh Tagame provides an interesting insight into a society where being gay is rarely celebrated. The story involves a visit from a foreigner whose presence in the lives of a father and his daughter makes the father reflect on his views and prejudices.
Single parent Yaichi brings up his daughter Kana, earning a living by renting out property in the local area. This gives him time to look after his daughter, something he does with great love and care. Kana’s mother lives elsewhere but is still part of her life; she visits and stays in the family home but obviously has a high powered job elsewhere.
Into their lives comes Mike, a Canadian visiting Tokyo to see the childhood places his husband talked about before he died. Mike’s husband, Ryoji, was Yaichi’s brother.
Kana adores Mike from first meeting and insists he stay at their house. Yaichi feels obliged to agree and the manga tells the story of Mike’s time with the father and daughter. Yaichi confronts his own prejudices and sees Mike through his daughter’s eyes, coming to terms as he does so with his feelings about his brother and how he handled his coming out.
It is a brilliant tale of accepting people for who they are and seeing beyond labels. The homophobia in society is raised through reactions of local people to Mike’s arrival but, in what was for me the most poignant scene, the arrival of a teenage boy to their door shows that gay people do exist in Japan and the need for validation is of high importance.
‘My Brother’s Husband’ is in my hinterland. What’s in yours?